الرَّحْمَـنِ الرَّحِيمِ ، قَالَ اللهُ: أَثْنى عَلَيَّ عَبْدِي، فَإذَا قَالَ:
«أَتُحِبُّ أَنْ أُعَلِّمَكَ سُورَةً لَمْ تَنْزِلْ لَا فِي التَّورَاةِ وَلَا فِي الْإِنْجِيلِ وَلَا فِي الزَّبُورِ وَلَا فِي الْفُرْقَانِ مِثْلَهَا؟»
مَـلِكِ يَوْمِ الدِّينِ ، قَالَ اللهُ: مَجَّدَنِي عَبْدِي وَقَالَ مَرَّةً: فَوَّضَ إِلَيَّ عَبْدِي فَإِذَا قَالَ:
«مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ»
لَقَدْ جَآءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ
«وَالَّذِي نَفْسِي بِيَدِه، لَتَأْمُرُنَّ بِالْمَعْرُوفِ، وَلَتَنْهَوُنَّ عَنِ الْمُنْكَرِ، أَوْ لَيُوشِكَنَّ اللهُ أَنْ يَبْعَثَ عَلَيْكُمْ عِقَابًا مِنْ عِنْدِهِ، ثُمَّ لتَدْعُنَّــهُ فَلَا يَسْتَجِيبَ لَكُم»
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At this time, tafsir was selective and concise relating to its coverage, and only sure terms, phrases and verses were spelled out.[1] The Quran was continue to not entirely interpreted, and commentaries weren't separated with the hadith collection nor published separately, generally as a result of other occupations which include the collection with the Quran.
Within this Ayah, Allah forbids this Ummah from imitating the division and discord of the nations that came before them. These nations also abandoned enjoining righteousness and forbidding evil, although they'd evidence of its necessity.
اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ - صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّآلِّينَ
اگر ابوحنیفه، مالک، شافعی، ابن حنبل، اوزاعی، زید، جعفر صادق اپنے پیروکاروں کو یہ نصیحت کریں کہ گدھے، خنزیر اور ہاتھی کا پاخانہ کھایا جائے تو کیا تمام دیوبندی، اہل حدیث، سلفی، شیعوں کو کھانا چاہیے؟ حمید الدین فراہی، امین احسن اصلاحی، سید مودودی، ڈاکٹر اسرار احمد، website شفیع عثمانی، احمد رضا بریلوی ان غلیظ روایتوں کو کیسے منظور کر سکتے ہیں؟
ٱلَّذِينَ يَأۡكُلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِي يَتَخَبَّطُهُ ٱلشَّيۡطَٰنُ مِنَ ٱلۡمَسِّۚ ذَٰلِكَ بِأَنَّهُمۡ قَالُوٓاْ إِنَّمَا ٱلۡبَيۡعُ مِثۡلُ ٱلرِّبَوٰاْۗ وَأَحَلَّ ٱللَّهُ ٱلۡبَيۡعَ وَحَرَّمَ ٱلرِّبَوٰاْۚ فَمَن جَآءَهُۥ مَوۡعِظَةٞ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمۡرُهُۥٓ إِلَى ٱللَّهِۖ وَمَنۡ عَادَ فَأُوْلَـٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ
Islamic belief imposes rigorous constraints on esoteric interpretations particularly when interior meaning is versus exterior a person. Esoteric interpretations are observed largely in Sufism and inside the sayings (hadiths) of Shi'a Imams and also the teachings of the Isma'ili sect. But Muhammad as well as imams gave great importance to its exterior just as much as to its interior; they had been just as much worried with its revelation as they ended up with its interpretation. These are definitely normally not independently prepared, nonetheless, they are present in the publications of Sufis.[citation desired]
But The reality is this remark is cruelly unjust to this 'e book for the reason that this guide has no equal in interpretation from the meanings on the Qur'an. The distinguished capabilities of the e book are: